What's Up Doc?So long blogger, it's been fun.
I'm moving so I can use Performancing and don't get blocked by all the anti-spam filters that don't like blogspot, on account of all the spambots that use blogspot blogs.
"But, reverend father," said Candide, "there is horrible evil in this world."
"What signifies it," said the Dervish, "whether there be evil or good? When his highness sends a ship to Egypt, does he trouble his head whether the mice on board are at their ease or not?"
"What, then, must we do?" said Pangloss.
"Hold your tongue," answered the Dervish.
Note: I am working off of google translations from the German for much of this material. I would greatly appreciate any clarifications from German speakers on points where my understanding is confused or mistaken.
Updated: to clean up confusion about terms.
In an ominously symbolic gesture for October 31 2006, Reverend Roland Weisselberg, a retired evangelical protestant
priest minister, doused himself in gasoline and set himself on fire in the ruins of the library (or in an excavation next to the library, the reports vary), next to the church of the Augustine monastery in Erfurt in Thuringia in the former East Germany. He lit the match at 10:45AM, during a musical service. His self-immolation was to prove fatal. He died, shortly after noon, in the burns unit of the hospital in Halle.
Before he struck the fatal match, the last words he spoke were "Jesus and Oskar." [link]
There is no mystery in why a 73-year-old retired
priest minister would call to Jesus before committing suicide. But why did he call to Oskar? Who was Oskar?
Before answering that question, let's explore Reverend Roland Weisselberg's background.
Weisselberg studied in the 1950's in Jena and Berlin, and afterwards worked as a reader for a publisher. He was known as a very well read and active Christian. In 1965 he took orders and worked until his retirement in 1989 as a minister in the Windischholzhausen in Erfurt. [link] As an active Christian minister in the Evangelical Protestant church in East Germany, he would have been very involved in the church's advocacy for increased freedoms and against the totalitarian oppression habitually practiced by the East German state. The identity of Oskar Bruesewitz and the symbolism of his actions would have been well known to Reverend Roland.
Oskar Bruesewitz was an
priest evangelical protestant minister who on August 18 1976 set himself on fire "in the busy market square of the town of Zeitz in Saxony, East Germany"[link] in order to protest increasingly severe restrictions placed on Christianity by the hardline Communist East German government.[link] His suicide proved to be a turning point the beginning of the end for East German Socialism, for it empowered the Evangelical Protestant church as an advocate for freedom.
The Evangelical Protestant church of East Germany played an increasingly important role in the collapse of the East German communist government. Per Professor Frederick O. Bonkovsky, Sources of East German Revolution and German Unification:
More than any single institution, the East German Protestant Church was mother and midwife to the revolution of 1989 and hence to the reunification of Germany in 1990. Through highly courageous action, which risked its own identity, the church in 1988 served human rights and social dissent by exploiting the fissures in East German socialism. As the events of October and November, 1989, showed, when the push came, the supposedly concrete wall and will of the East German regime crumbled, having previously been undermined and compromised.The first fissures appeared in the wall of east german socialism back in 1976, as a direct result of Oskar Brueswitz's self-immolation.
After the 1976 self-immolation of Pastor Bruesewitz protesting state pressure against Christians, the SED became more accommodating. In 1978, for the first time, the top leaders of church and state met personally. Each acknowledged the other's legitimacy. A year later, when the church criticized the increased military training in GDR schools, the state took the opportunity to call for peace leadership through East-West church cooperation.Self-immolation is an effective way to draw attention to a political, ideological, or religious cause. If someone is willing to kill themselves by self-immolation, thus not only damning themselves to eternal punishment according to most religions around the world, but also suffering one of the most painful and agonizing deaths which one can suffer, then people pay attention. In 1962 and 1963, and continuing through the Vietnam War, buddhist monks made a practice of it in Vietnam. The sight of it on the evening news stunned and gob-smacked Americans, who wondered who were these insane people in Vietnam and why American kids were over there trying to save them.
In a word, Islam.
At a news conference, the provost of the church, Elfried Begrich said that Reverend Weisselberg had detailed in a letter that the Protestant church should be more aware of the threat posed by the spread of Islam.[link]Weisselberg expressed the same concern in a letter written to his wife. According to der Spiegel, Weisselberg had been expressing much the same concern for the last three or four years.
Say a prayer for Reverend Roland Weisselberg.
Friends, Germans, all you descendants of the great European civilizations, awaken from your slumber. The Jihad is here, it's a real threat, and it's not going to cure itself.
Technorati Tags: self-immolation, Oskar Bruesewitz, Roland Weisselberg
There is a place that has been ruled by real, live Nazis on and off since 1941, Nazis who seized total power in 1968 and maintained it by means of terror, murder, divide-and-conquer tactics, and pandering to the basest jihadist sentiments until 2003. The Nazi regime was overthrown in 2003, and danger springs from insurgencies led by the remaining Nazis, Al Qaeda, and the Iranian-supplied Sadr Brigades, especially in Baghdad where the insurgency focuses its efforts in order to manipulate the world press.
No matter how much the Nazi-Baathist brigands and imported terrorists frighten the cowardly world press, they have not cowed the native Iraqis. In Iraq, yes even in Baghdad, things have changed and the future is pregnant with hope.
The choice of "pregnant" was made with purpose aforethought.
These days Iraqis want to bring more children into the world. Not only did Iraqis plant a seed of democracy earlier this year, husbands and wives also got busy and planted seeds at home. The dangers they face do not stop them from making babies, but instead prove to be an incentive to make more ... in case some should be lost.
Despite the obstacles, the birthrate in Iraq actually has increased since the U.S.-led invasion 43 months ago, according to the country's Health Ministry. The rate of births in the country has jumped from 29 births per 1,000 people in 2003 to 37 per 1,000 last year, according to government figures.How does this compare to the neighbors? And what about other factors such as the death rate and the effects of migration? According to the CIA World Factbook Iraq has the highest net population growth rate in the neighborhood.
|Net Growth Rate|
"Patients cannot always see their doctor or reach a health facility when they need to because of poor security," said Simone Kurchin, 38, an obstetrician at the Dominican Sisters of St. Catherine of Siena Hospital, a private facility in south Baghdad. "This is always a problem now."H/T: Winds of Change, the Iraq Report
According to the hospital's records, Caesarean births have more than doubled since 2003, from 1,107 to 2,447 last year, when they outnumbered natural births.
Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits.